Goose Shit Alley

​  It was in 1851 that the first railroad, the New York and Erie, reached Dunkirk, NY. The tracks began twenty five miles upriver from Manhattan and reached its terminus in what was then a village of 800 souls. While the town never became a major hub of any kind, the railroad did bring commerce and industry and immigrants seeking work. The Germans, Italians, and Polish developed their own little communities and churches  on the lake side of the tracks. By 1902, Polish arrivals began building in the less populated region on the other side of the tracks called Górki, the hills, and by the time we arrived in 1954 another rail line called the Nickle Plate was running through that neighborhood. A lot of yards ran alongside these double tracks or backed up to it and to undeveloped land that lay further on. These homes had a little bit more property and seemed more rural, tucked in as they were back away from the main streets. One such pocket of homes in the neighborhood was called Goose Shit Alley.

For the longest time I thought it was called "Goshen" alley, which is how I heard the older Polish women pronounce it. It was said that during the rough times of the Depression, when there were no jobs and money was scarce,  the Polish women kept their families going by raising and selling geese. Coal for the winter was expensive, but they kept their families warm by making feather pillows and feather covers, what we call a pierzyna. People said there were so many geese in this neighborhood in those days you could hardly walk by without getting a shoe full.

 My mother connected with these older women of Poland. They looked like the photos of my grandmother - sturdy, aproned women with wrinkled faces framed by colorful kerchiefs tied beneath their chins. Their feet were firmly planted on American soil but many were still rooted in the way of life they had known in Poland. A small town girl herself, my mother understood geese; fattening and killing them; using the blood and gizzards to make soup; rendering the fat to make goose grease to rub on chests for bad coughs; stripping feathers to make your own pillows; making your own homemade baster from the feathers to brush an  egg wash on top of baked goods; using it all up, every bit, every time.

I suspect it was when she was homesick that my mother went to the alley, when she longed to talk to someone whose ears, like hers,  still heard  the wind rustling through the grains of rye, who knew what it was to cut wheat at harvest time with scythes and sickles, and to gather mushrooms in the forest after a rainy spell.  We'd arrive unannounced, like they did in the old country, mostly because we didn't have a phone for a long time but also because it wasn't necessary. They were always home, always working- gardening, hanging out the wash, ironing, stirring a pot of soup.  We'd sit at the kitchen table and they would talk about Poland, about pickle recipes, illness, birth and death and once, rolled down their thick flesh colored stockings to examine one another's varicose veins.   No one cared that I was bored to tears but something of those talks, of those visits, must have stuck, must have silently crept in and rooted within me, too, when I wasn't looking.

When someone in our parish died, the funeral director hung out a basket of gladiolas at the front of the funeral parlor.  In those days, before everyone had phones, it was a way of announcing that someone had died, that the deceased was ready for viewing and friends and family were welcome to  visit.  The first to see it were the guys having a beer at the bar across the street. It had these huge windows that gave them a great view of the neighborhood. Then it was word of mouth over fences or at the corner store that generally spread the news. Sometimes when we kids were pedaling through the neighborhood on our bikes and saw the basket of flowers hanging outside the parlor we'd holler out to each other "Hey, who die?" Hey, who die?" and someone would scream, "Hey, I dunno!" and we'd laugh hilariously, high on the sound of our own voices.  Sometimes, from the safe distance of the street, we'd pedal by really fast and scream it out while looking at the men at the bar but they never reacted to our crazy antics.  If my mother had gotten wind of this behavior she would've pulled out the strap, for sure. The deceased deserve our respect, she'd say, as we walked to the funeral parlor to say our final goodbyes.

 Well, who died was one of the women from Goshen alley and I remember feeling badly about the who die business.  She was a nice lady who had given me tea and always asked me how I was doing in  school.   When it was my turn at the kneeler in front of the coffin to pray for the deceased it wasn't the pink gown and ballet slippers that caught me off guard.  I'm sure she had left instructions or even picked out which outfit she wanted to be buried in. It's what practical Polish people do, so I understood  the wanting to look your very best and she did look lovely. What surprised me was the little satin pillow behind her head: so small, so smooth, so stuffed her head didn't even make a dent in it.

 Instead of saying my Eternal Rests like I should have been doing, I mentally removed the satin pillow and replaced it with one of her own making, of the softest down, covered in a white cotton pillowcase, something you could gratefully sink your head into at end of day. And then I'd turn her head into the pillow so she could smell the sun and the wind that came off Lake Erie as the pillowcase dried on her clothes line and so she could hear the honking of the geese still trapped within the fluffy feathers to help keep her company on her next big journey.

Photo taken in Poland by Sophie Hodorowicz Knab

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