In this time of the corona virus, for the good of humanity, Pope Francis, the bishops and every local dioceses of America have been forced to close their doors to their congregations. In this crisis, both physically and spiritually, many faithful acutely feel the loss of Mass and the comfort of Holy Communion. This closing of doors is a first for me, as it is for the people of this country, but in the history of Poland we see that it is not.
From the times of the Middle Ages, epidemics such the plague, cholera and, dysentery raged throughout Poland wiping out entire villages, killing young and old. People stayed in their homes, afraid of venturing out further than the confines of their village. During the German occupation of Poland, churches were closed, often converted into warehouses or stables. Sacred liturgical vestments, chalices, etc., were pillaged. Priests sent to their deaths and nuns sent to concentration camps and forced labor. Many centuries-old roadside shrines and crucifix’s, such a predominant fixture of the Polish countryside, were destroyed. But the German’s didn’t manage to destroy them all and it was here, at the foot of a roadside shrine, that the people said their prayers and found comfort.
In addition, churches in Poland in centuries were not as numerous as they are today. Small villages often lacked their own church and the faithful had to travel many miles to hear Mass, either by foot or horse and wagon. If that was the case, the faithful visited the nearest shrine to pray alone or together.
It is no accident that when we look at all the little chapels, statues and crosses that dot Poland’s cities and countryside, we often see it surrounded by a fence. Very often there is a bench. The fence is to remind us, if the statue itself does not, that this is a sacred place. The bench is an invitation to sit down and pray. Every cross, every shrine of a saint, every small chapel was blessed by the church, and provides a sacred space in which to pray.
I t is no different in today’s world. Any cross, anywhere, can serve as a place to say the stations of the cross during Lent. Any figure on church grounds or at a cemetery is a place to say the rosary, to chant a litany to our favorite saint, to seek intercession in this time of crisis. We know that Poland has been doing it for centuries. And it has endured.
Photo by Sophie Hodorowicz Knab
Next posting: Karawaki: The Roadside Cross against Epidemics
One of the biggest moments in my life was being able to sign for my very own library card. When I'm not reading, researching and writing I'm riding my bike, sewing or gardening. I love flea markets, folk art, and traveling to Poland.